What example of tradition in Asian in the poem" A Painful Pleasure" by Rachael Sanga?
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What example of tradition in Asian in the poem" A Painful Pleasure" by Rachael Sanga?
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Answer:
The story of South Asian religious life begins with the river Indus and its tributaries. The Indus was the center of the earliest complex urban culture of which we have evidence in the region, the Indus Valley or Harappan culture (ca. 2800-1500 B.C.E.) Some scholars postulate continuities between elements of the culture, such as possible goddess or fertility worship, and later religious developments in South Asia, such as the growth of the cult of the goddess in Hinduism. The great Hindu god Shiva, who gained prominence later, may also relate to a figure present on Indus Valley seals. Similarities between the Indus Valley and later cultures are difficult to verify, because the script found in the Indus Valley is undeciphered and available evidence is entirely material.
Explanation:
In contrast, our understanding of the culture that immediately followed, that of the arya (or “nobles” as they called themselves in their texts), is almost exclusively shaped by literary evidence. By 1200 B.C.E., the Vedic culture of the arya came to dominate the central plains of the north. Vedic culture is so named for the literature of the period, the Veda. The word veda comes from the Sanskrit root vid (to know) and veda generally means “wisdom,” or in this context, a set of texts that deal primarily with ritual. It is not exactly clear from the available evidence how the arya—who spoke a language (Sanskrit) with Central Asian roots and had cultural ties to the Greeks and Romans—came to dominate the area.
Interactions between the arya and other local peoples are to a degree reflected in a late hymn from the Rig Veda (the earliest of the Vedic texts), which describes a hierarchical division of society into four varna or classes: brahmins or ritual specialists; ksatriya or warriors; vaishyas or merchants; and shudras, made up of laborers, artisans, and farmers. According to this schema many non-Aryans (but almost certainly not all) would have been relegated to the lowest class of shudras.
The veda provide insight into the religious life and worldview of the Sanskrit-speaking people, a class of ritual specialists or priests (brahmins) who transmitted the texts orally within families or lineages for generations. A key concept found in the Vedic texts is sacrifice, which often involved animals or plants and nonliving materials like spices and cloth. The ritual acts and words of sacrifice were the primary means of communicating with the various deities, gaining their favor, and preventing calamity. The correct ritual action was held to bring about a particular effect if completed correctly.
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