what is the moral of the voter?
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Answer:
------> What is the moral of the voter?
-------> 1. The Rationality of Voting
The act of voting has an opportunity cost. It takes time and effort that could be used for other valuable things, such as working for pay, volunteering at a soup kitchen, or playing video games. Further, identifying issues, gathering political information, thinking or deliberating about that information, and so on, also take time and effort which could be spent doing other valuable things. Economics, in its simplest form, predicts that rational people will perform an activity only if doing so maximizes expected utility. However, economists have long worried that, that for nearly every individual citizen, voting does not maximize expected utility. This leads to the “paradox of voting”(Downs 1957): Since the expected costs (including opportunity costs) of voting appear to exceed the expected benefits, and since voters could always instead perform some action with positive overall utility, it’s surprising that anyone votes.
However, whether voting is rational or not depends on just what voters are trying to do. Instrumental theories of the rationality of voting hold that it can be rational to vote when the voter’s goal is to influence or change the outcome of an election, including the “mandate” the winning candidate receives. (The mandate theory of elections holds that a candidate’s effectiveness in office, i.e., her ability to get things done, is in part a function of how large or small a lead she had over her competing candidates during the election.) In contrast, the expressive theory of voting holds that voters vote in order to express themselves and their fidelity to certain groups or ideas. Alternatively, one might hold that voting is rational because it is has consumption value; many people enjoy political participation for its own sake or for being able to show others that they voted. Finally, if one believes, as most democratic citizens say they do (Mackie 2010), that voting is a substantial moral obligation, then voting could be rational because it is necessary to discharge one’s obligation.
1.1 Voting to Change the Outcome
One reason a person might vote is to influence, or attempt to change, the outcome of an election. Suppose there are two candidates, D and R. Suppose Sally prefers D to R. Suppose she correctly believes that D would do a trillion dollars more overall good than R would do. If her beliefs were correct, then by hypothesis, it would be best if D won.
Here, casting the expected value difference between the two candidates in monetary terms is a simplifying assumption. Whether political outcomes can be described in monetary terms as such is not without controversy. To illustrate, suppose the difference between two candidates came down entirely to how many lives would be lost in the way they would conduct a current war. Whether we can translate “lives lost” into dollar terms is controversial. Further, whether we can commensurate all the distinct goods and harms a candidate might cause onto a common scale is also controversial.
Even if the expected value difference between two candidates could be expressed on some common value scale, such as in monetary terms, this leaves open whether the typical voter is aware of or can generally estimate that difference. Empirical work generally finds that most voters are badly informed, and further, that many of them are not voting for the purpose of promoting certain policies or platforms over others (Achen and Bartels 2016; Kinder and Kalmoe 2017; Mason 2017). Beyond that, estimating the value difference between candidates requires evaluating complex counterfactuals, estimating what various candidates are likely to achieve, and determining what the outcomes of these actions would be (Freiman 2020).
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Answer:
The moral of voter is when you vote to someone but not in the name of bad deeds that pays you to vote them.